Genealogy from the perspective of a member of The Church of Jesus Christ of Latter-day Saints (Mormon, LDS)

Saturday, October 8, 2016

Exploring the Geneanet.com Library


As a new FamilySearch.org partner, I am sure that few of the people on FamilySearch.org are aware of the resources of Geneanet.com. I have been aware of the program for quite some time, but have not focused on their collections because I have no ancestors from continental Europe except in Denmark.

I am surprised to learn that Geneanet.com has 745,285 collections that include 725,872 books. Here is a screenshot of part of their detailed list of types of records.


It appears that many of the books are from France but they also have sizable collections of books from Algeria, Belgium, Canada, Germany, India, Ireland, Italy, Madagascar, Morocco, Netherlands, the Russian Federation, Spain, Sweden, Switzerland, United Kingdom, United States and Vietnam.

As I have noted previously, genealogists today seem to avoid looking in paper books and having this large collection of digitized books is a great opportunity to have the genealogical community more involved with the existing corpus of genealogical relevant material in books.

In the searches I made on Geneanet.com, it seems that they have all the books indexed and digital copies of the pages available for view.


In doing a search on my Tanner surname, I found 313,552 results, so it looks like I might find a few relatives in that huge response.

I suggest that you might want to start exploring Geneanet.com especially if you have an LDS account on FamilySearch.org.

Friday, October 7, 2016

What is Religious Freedom in the United States? Part Three -- More of the origins


As I begin the process of reviewing the historical foundations of our extremely important religious freedom rights in the United States of America, I can't help but note the general lack of awareness of the history and foundations of these rights that are so vital to our overall wellbeing and freedom as a nation. I cannot recall even one instances in all my years of schooling when the topic of religious freedom and the historical basis for these important rights was taught or even discussed. This included my Constitutional Law classes in law school.

One important reason why religious freedom is presently so precariously situated in our society is due to this lack of knowledge and the resultant lack of perspective. There is a need to educate our citizens about the deep, historical roots of this right. Religious freedom was not a novel idea that sprang completely formulated from those who drafted the United States Constitution, it was an important factor in our overall history for hundreds of years before the Revolutionary War and the establishment of the United States of America as an entity.

More than 120 years before the Declaration of Independence, Quaker settlers in Vlissengen (now Flushing, Queens, New York) who had left England because of religious persecution, were threatened by the imposition of rules promulgated by Peter Stuyvesant, governor of New Netherland, forbidding the Quakers from holding meetings in any home.

In response the English colonists wrote a demand for religious freedom that is known as the Flushing Remonstrance of 1657. Here is a transcription of that document:
Right Honorable
You have been pleased to send unto us a certain prohibition or command that we should not receive or entertain any of those people called Quakers because they are supposed to be, by some, seducers of the people. For our part we cannot condemn them in this case, neither can we stretch out our hands against them, for out of Christ God is a consuming fire, and it is a fearful thing to fall into the hands of the living God. 
Wee desire therefore in this case not to judge least we be judged, neither to condemn least we be condemned, but rather let every man stand or fall to his own Master. Wee are bounde by the law to do good unto all men, especially to those of the household of faith. And though for the present we seem to be unsensible for the law and the Law giver, yet when death and the Law assault us, if wee have our advocate to seeke, who shall plead for us in this case of conscience betwixt God and our own souls; the powers of this world can neither attach us, neither excuse us, for if God justifye who can condemn and if God condemn there is none can justifye. 
And for those jealousies and suspicions which some have of them, that they are destructive unto Magistracy and Ministerye, that cannot bee, for the Magistrate hath his sword in his hand and the Minister hath the sword in his hand, as witnesse those two great examples, which all Magistrates and Ministers are to follow, Moses and Christ, whom God raised up maintained and defended against all enemies both of flesh and spirit; and therefore that of God will stand, and that which is of man will come to nothing. And as the Lord hath taught Moses or the civil power to give an outward liberty in the state, by the law written in his heart designed for the good of all, and can truly judge who is good, who is evil, who is true and who is false, and can pass definitive sentence of life or death against that man which arises up against the fundamental law of the States General; soe he hath made his ministers a savor of life unto life and a savor of death unto death. 
The law of love, peace and liberty in the states extending to Jews, Turks and Egyptians, as they are considered sons of Adam, which is the glory of the outward state of Holland, soe love, peace and liberty, extending to all in Christ Jesus, condemns hatred, war and bondage. And because our Saviour sayeth it is impossible but that offences will come, but woe unto him by whom they cometh, our desire is not to offend one of his little ones, in whatsoever form, name or title hee appears in, whether Presbyterian, Independent, Baptist or Quaker, but shall be glad to see anything of God in any of them, desiring to doe unto all men as we desire all men should doe unto us, which is the true law both of Church and State; for our Saviour sayeth this is the law and the prophets. 
Therefore if any of these said persons come in love unto us, we cannot in conscience lay violent hands upon them, but give them free egresse and regresse unto our Town, and houses, as God shall persuade our consciences, for we are bounde by the law of God and man to doe good unto all men and evil to noe man. And this is according to the patent and charter of our Towne, given unto us in the name of the States General, which we are not willing to infringe, and violate, but shall houlde to our patent and shall remaine, your humble subjects, the inhabitants of Vlishing. 
Written this 27th of December in the year 1657, by mee.
Edward Hart, Clericus
In response to the petition, the Governor arrested some of the signers and replaced the government of the town with his own supporters. See "The Birth of Freedom of Religion - Flushing Remonstrance, December 27, 1657. "

Vintage Ad #1,237: The Flushing Remonstrance. Another of the long series of PSAs presented by DC Comics and the National Social Welfare Assembly. Originally published circa 1958, the ad was written by Jack Schiff and drawn by Bob Brown. Source: World's Finest Comics #196, September 1970
It has been a long time since any government sponsored ad such as this one has appeared in a national publication.

A deeper understanding of the historical context is needed to begin an understanding the meaning and significance of the First Amendment references to religion adopted by the states in 1789. In these introductory posts, I am briefly reviewing some of the precedent documents.

This is an ongoing series. I suggest you may wish to read previous posts.

http://rejoiceandbeexceedingglad.blogspot.com/2016/10/what-is-religious-freedom-in-united.html
http://rejoiceandbeexceedingglad.blogspot.com/2016/09/what-is-religious-freedom-in-united.html
http://rejoiceandbeexceedingglad.blogspot.com/2016/09/religious-freedom-and-genealogy.html

Thursday, October 6, 2016

What is competency in genealogy?


When we had small children at home, my two boys were involved in T-ball and Little League. However, their interest in this sport was not very great and they did not pursue any involvement in baseball in school. In our neighborhood, all of the boys and many girls played baseball. Most of them became involved, either because of peer pressure to go along with their friends or because their parents encouraged involvement. We all knew of the one boy from our neighborhood who went on to become a professional baseball player. I played Little League baseball when I was young and although I did not play any baseball in my college years, I played softball in tournaments for many, many years after I got married. I also enjoyed watching and listening to baseball games on the radio and TV. However, I have not played even one game of softball for years and I stopped listening to or watching ball games a long time ago. I really cannot claim to have become a competent ball player and after my sons stopped going to Little League, I doubt they have played any baseball except casually and recreationally. I would also be very surprised if they listened to or watched any baseball games.

OK, so what does this have to do with genealogy? There is currently an increased interest in involving children and the "youth" in family history and there is apparently some expectation that a casual involvement with family history will somehow translate into greater numbers of professional level participants in genealogy down the road. Of course there is no direct correlation in the activity of doing genealogical research and becoming professional baseball player in the American or National League, but there are some similarities and lessons to be learned.

Becoming a professional ball player involves a great deal of natural talent, motivation, desire, practice and in some cases pure luck. Very, very few of the Little League players who dreamed about a professional career in baseball actually went on to realize their dream. But realistically, how many young people in America today are going to dream about sitting around all day in a library or at home, in front of a computer doing genealogical research? The genealogical community doesn't have a corresponding organization like baseball. We do not have organized Little Genealogy Leagues (although maybe we should) or school ball or any of the other "feeder" activities the end up producing professional ball players. So why do we think that involving the youth in a casual family history activity will somehow result in a lifelong interest in genealogical research?

Although it appears to me that interest in baseball is on the decline, it is still an extremely popular sport with millions upon millions of participants But the reality is that there are only about 750 players in the major leagues. Genealogy or family history does not have a pool of millions upon millions of enthusiasts to draw from. Most involved genealogists got there by teaching themselves as individuals. There are very few organized educational opportunities to learn genealogy. Professional baseball has an elaborate system to qualify major league players from minor league teams and other training opportunities. Genealogy has no corresponding support system to move those who are interested into the ranks of the professional level researchers. Genealogists, for the most part, have to be entirely self-motivated and self-taught.

My point is that providing entry level interest, analogous to the T-ball level of baseball without providing an additional pathway to professionalism will not "produce" competent genealogists. In my own experience, genealogy is tremendously more complicated than baseball although obviously genealogy does not require quite so high a level of physical skills. But even if we are successful in getting our youth and young children interested in genealogy or family history, how are we going to move them up the ranks until we have some competent genealogists?

Perhaps, as is the case in some instances, we simply solve the problem of having competent genealogists by declaring all of our T-ball player level participants "professionals" and leave it at that. In other words, abandon any effort to produce researchers who can actually find records by making genealogy an entry level activity with no way or incentive to advance. This is just fine if we don't care about consistency and accuracy. Ultimately, why not make genealogy so inclusive that all we need to do is add names to a family tree of those people we would like to be related to? As a side note, we did print off a pedigree of Harry Potter's ancestors not long ago at the BYU Family History Library.

I guess my question would be this: if we are serious about including a lot more people in the genealogical community, aren't we somehow obligating ourselves to provide a path for advancement in competency, i.e. giving the newcomers a goal to dream about? I never thought I would become a professional baseball player, but because there were professionals, I could always dream of what it would be like and I had some incentive to practice and get better at playing softball. But I would not have played without an organized structure that supported my interest beyond Little League.

Wednesday, October 5, 2016

What is the purpose of the Family Discover Centers?



Note: Please read the comments to this post for some of the answers to the questions posed. 

I received the following comment from a reader to a previous post.
What is the purpose of the FDCs? Is it thought that the novel visual displays will invite more than one visit by one person?
The FDC in the comment refers to Family Discovery Centers. I have to admit, I have struggled with this question myself. It seems apparent to me that the Family Discover Centers are intended to be an introduction to the concepts of family history and engage the participants in family history oriented activities that are novel and non-threatening. What I see that is missing is the connection between the activities in the Family Discovery Center and further involvement in family history, particularly in becoming involved in the process of adding names to the FamilySearch.org Family Tree.

I have yet to see any statistics that tie a visit, or as the commentator points out, visits to a Family Discovery Center with an increase in family history activity. I certainly agree that the displays and the technology involved are impressive and entertaining. But do they accomplish the task of actually getting people interested in pursuing more information about their family? These are the types of questions I haven't seen addressed.

Of course, my opinion can be dismissed because I am a "traditional" genealogist and our entire approach to "family history" is negative and puts people off of wanting to do family history. But I would point out that personally I happen to be at the very cutting edge of the technology. I use a combination of mobile devices, iPads, iPhones, and all the rest of the most advanced technology available to push my research ahead as fast and as efficiently as possible. I also deal with whole, large classes of young adults and teenagers and successfully teach them how to find family names. I am just wondering what place the Family Discovery Centers have in this process?

I do understand that the Family Discovery Center concept is being adapted as an introduction at smaller Family History Centers and mobile applications are also being considered. Perhaps this is way to begin involvement by those who would otherwise not have an interest. But as yet there needs to be a path or connection directly from the Family Discovery Center experience to some way the people can learn how to find their ancestors.  Just some thoughts. I am certainly not negative about the existing centers but I do think it would be a good idea to articulate how the Family Discovery Centers fit into the overall process of Find, Take and Teach.

Record Hints Supercharge the FamilySearch Family Tree


In case you do not know, the blue icons in this descendancy view of the FamilySearch.org Family Tree indicate that there are Record Hints available for each of those people where there is an icon. As I have been working with the Family Tree recently, I note that the frequency and usefulness of these Record Hints has increased dramatically. I certainly realize that not everyone will have the same experience, but for me the time saved and the help from the Record Hints in expanding the information about the people in the Family Tree and adding new people has proved to be extremely helpful. As a result, for the first time in my many years of doing genealogical research, I am regularly adding names to my Temple List.

Even though the Record Hints have an amazing degree of accuracy, it is still very important to examine them closely and make sure that they apply to your ancestral family. In some cases, where the names of the people are very common, there can be some confusion and the Record Hint may not apply. But in most cases, they are appropriate.

What about duplicate records. FamilySearch has indicated that all of the appropriate Record Hints should be attached to the Family Tree. If you are bothered by duplicate sources, my suggestion is to get over it, but if you insist, remember that a source tells where you got the information and unless both the record and the place where that record was obtained are the same, technically they are different sources. I suggest you worry more about making sure you update the information on the family members contained in the added record than having a concern for duplicate sources. I frequently find that the information added with a source has not be transferred to the individual's details. When you update that information, the search engine can find more sources with the updated information.

You may also find, as you update the entries, that the Family Tree program will find additional duplicates. This whole process is what happens as you add Record Hints and correct and update the entries for the individuals in the Family Tree. The benefit of this activity is finding additional people to add to the Family Tree.

Monday, October 3, 2016

The Transformation of the Family History Library for Grand Opening at RootsTech 2017


For sometime now, the Family History Library in Salt Lake City, Utah has been undergoing major changes, especially to the first or main floor. During the past year, construction has removed the shelves and reconfigured the entire layout. Recently, construction was started on installing a Family Discovery Center. Here is a possible concept image of what is being created.


Because of the international interest in the Family History Library, the new Family Discovery Center will be developed to support language other than English. I have not heard whether or not the existing Family Discovery Center in the Joseph Smith Memorial Building, just a short distance away from the Family History Library, will also continue to operate.

The Grand Opening of the new Family History Library Family Discovery Center is planned during the upcoming RootsTech 2017 Conference to be held February 8 through 11, 2016 in the Salt Palace, just south of the Family History Library in downtown Salt Lake City, Utah.

If I am as busy at RootsTech 2017 as I was last year, I doubt that I will have time to visit the new Family Discovery Center, but I wil certainly have that opportunity shortly after the Conference.

Sunday, October 2, 2016

What is Religious Freedom in the United States? Part Two: Examining more of the orgins



The concept of religious freedom in America originated at different times and places. Two of the most prominent and influential men in the early development of religious freedom were Roger Williams in Rhode Island and William Penn in Pennsylvania. There are two main issues that were the concern of both of these early advocates. First was the separation of the church and the state and second was the "liberty of conscience" or as it is commonly called today, the free exercise of religion.

While it is true that many of the original immigrants to America came to escape religious persecution, it is also true that some of the colonies were intolerant of any beliefs other than those of the dominant settlers. Religious freedom had been an issue in England

Roger Williams came to America to escape extreme persecution and imprisonment for his religious beliefs. When he arrived in the Massachusetts colony, he was eventually also subject to persecution and left to found his own colony in Providence Plantation, now officially called the State of Rhode Island and Providence Plantations.

Roger Williams, during a trip back to England to obtain a charter for the settlement of Rhode Island, wrote about his own religious persecution and that of others. The following is an early publication of his :

Williams, Roger, John Cotton, John Murton, and Edward Bean Underhill. 1848. The bloudy tenent of persecution for cause of conscience discussed: and, Mr. Cotton's letter examined and answered. London: J. Haddon.

The pertinent parts of this document state:
Fourthly. The doctrine of persecution for cause of conscience, is proved guilty of all the blood of the souls crying for vengeance under the altar.  
Fifthly. All civil states, with their officers of justice, in their respective constitutions and administrations, are proved essentially civil, and therefore not judges, govern ors, or defenders of the spiritual, or Christian, state and worship.
After returning to America, Roger Williams formed a government in Rhode Island along the principles that he had outlined in his earlier work. Here is a quote from the Charter of Rhode Island and Providence Plantations - July 15, 1663:
And whereas, in theire humble addresse, they have ffreely declared, that it is much on their hearts (if they may be permitted), to hold forth a livlie experiment, that a most flourishing civill state may stand and best bee maintained, and that among our English subjects. with a full libertie in religious concernements; and that true pietye rightly grounded upon gospell principles, will give the best and greatest security to sovereignetye, and will lay in the hearts of men the strongest obligations to true loyaltye: Now know bee, that wee beinge willinge to encourage the hopefull undertakeinge of oure sayd lovall and loveinge subjects, and to secure them in the free exercise and enjovment of all theire civill and religious rights, appertaining to them, as our loveing subjects; and to preserve unto them that libertye, in the true Christian ffaith and worshipp of God, which they have sought with soe much travaill, and with peaceable myndes, and lovall subjectione to our royall progenitors and ourselves, to enjoye; and because some of the people and inhabitants of the same colonie cannot, in theire private opinions, conforms to the publique exercise of religion, according to the litturgy, formes and ceremonyes of the Church of England, or take or subscribe the oaths and articles made and established in that behalfe; and for that the same, by reason of the remote distances of those places, will (as wee hope) bee noe breach of the unitie and unifformitie established in this nation: Have therefore thought ffit, and doe hereby publish, graunt, ordeyne and declare, That our royall will and pleasure is, that noe person within the sayd colonye, at any tyme hereafter, shall bee any wise molested, punished, disquieted, or called in question, for any differences in opinione in matters of religion, and doe not actually disturb the civill peace of our sayd colony; but that all and everye person and persons may, from tyme to tyme, and at all tymes hereafter, freelye and fullye have and enjoye his and theire owne judgments and consciences, in matters of religious concernments, throughout the tract of lance hereafter mentioned; they behaving themselves peaceablie and quietlie, and not useing this libertie to lycentiousnesse and profanenesse, nor to the civill injurye or outward disturbeance of others; any lawe, statute, or clause, therein contayned, or to bee contayned, usage or custome of this realme, to the contrary hereof, in any wise, notwithstanding. And that they may bee in the better capacity to defend themselves, in theire just rights and libertyes against all the enemies of the Christian ffaith, and others, in all respects, wee have further thought fit, and at the humble petition of the persons aforesayd are gratiously pleased to declare, That they shall have and enjoye the benefist of our late act of indempnity and ffree pardon, as the rest of our subjects in other our dominions and territoryes have; and to create and make them a bodye politique or corporate, with the powers and priviledges hereinafter mentioned.
If you can make you way through this long paragraph, you will see the seeds of the concepts of both the Establishment and Free Exercise references in the First Amendment of the United States Constitution that came just a little over a hundred years later. The real issue here was using the political force of the civil government to favor or promote one religious sect over another otherwise know as the separation of church and state. However, it is also equally as clear that by taking this position these early writers had no intention of separating "religion" from the state.

Later, William Penn incorporated the same ideas in his Frame of Government of Pennsylvania May 5, 1682. The pertinent provisions of that document are as follows:
XXXV. That all persons living in this province, who confess and acknowledge the one Almighty and eternal God, to be the Creator, Upholder and Ruler of the world; and that hold themselves obliged in conscience to live peaceably and justly in civil society, shall, in no ways, be molested or prejudiced for their religious persuasion, or practice, in matters of faith and worship, nor shall they be compelled, at any time, to frequent or maintain any religious worship, place or ministry whatever.
We can see that despite the failings of some of the other colonies, in both Pennsylvania and Rhode Island, the concept of religious freedom was considered a fundamental "right."

This is an ongoing series. I suggest you may wish to read previous posts.

http://rejoiceandbeexceedingglad.blogspot.com/2016/09/what-is-religious-freedom-in-united.html
http://rejoiceandbeexceedingglad.blogspot.com/2016/09/religious-freedom-and-genealogy.html